to the participant. On the other hand, the participable element is the qualified presence of the unparticipable in accordance with the receptive capacity of the participant. I mentioned earlier that the Proclean distinctions between unparticipated, participated, and participant are interesting because they recur in the Christian philosophies of Dionysius and Maximus. Dionysius actually calls God ‘the unparticipated Cause’ (ὁ ἀμέθεκτος αἴτιος) which may be participated in by His πρόοδοι, such
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